See אנא on Wiktionary
{
"forms": [
{
"form": "ʔanā",
"tags": [
"romanization"
]
}
],
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{
"args": {
"1": "+",
"2": "m,f"
},
"expansion": "אנא • (ʔanā) m or f",
"name": "ar-pron"
}
],
"lang": "Arabic",
"lang_code": "ar",
"pos": "noun",
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"name": "Arabic pronouns",
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},
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"english": "I feel assured that those of my readers who have not studied philosophy, will still derive profit from many a chapter. But the thinker whose studies have brought him into collision with religion, will, as I have already mentioned, derive much benefit from every chapter. How greatly will he rejoice! How agreeably will my words strike his ears! Those, however, whose minds are confused with false notions and perverse methods, who regard their misleading studies as sciences, and imagine themselves philosophers, though they have no knowledge that could truly be termed science, will object to many chapters, and will find in them many insuperable difficulties, because they do not understand their meaning, and because I expose therein the absurdity of their perverse notions, which constitute their riches and peculiar treasure, “stored up for their ruin.” God knows that I hesitated very much before writing on the subjects contained in this work, since they are profound mysteries: they are topics which, since the time of our captivity have not been treated by any of our scholars as far as we possess their writings; how then shall I now make a beginning and discuss them? But I rely on two precedents: first, to similar cases our Sages applied the verse, “It is time to do something in honor of the Lord: for they have made void thy law” (Ps. cxix. 126). Secondly, they have said, “Let all thy acts be guided by pure intentions.” On these two principles I relied while composing some parts of this work. Lastly, when I have a difficult subject before me—when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools—I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.",
"ref": "c. 1190, Maimonides, דלאלת אלחאירין [dalālat al-ḥā'irīn, The Guide for the Perplexed], :",
"roman": "dalālat al-ḥā'irīn",
"text": "ואנא אעלם אן כל מבתד מן אלנאס ליס ענדה שי מן אלנט׳ר פאנה סיסתנפע בבעץ׳ פצול הד׳ה אלמקאלה. פאמא אלכאמל מן אלנאס אלמתשרע אלמתחיר כמא ד׳כרת פיסתנפע בג׳מיע פצולהא ומא אשד אגתבאטה בהא ומא אלד׳הא עלי סמעה. ואמא אלמכ׳תלטון אלד׳ין קד אתסכ׳ת אדמגתהם באלארא אלגיר צחיחה ובאלטרק אלממוהה ויט׳נון ד׳לך עלומא צחיחה ויזעמון אנהם אהל נט׳ר ולא עלם להם אצלא בשי יסמי עלמא באלתחקיק פאנהם סינפרון מן פצול כת׳ירה מנהא ומא אעט׳מהא עליהם לכונהם לא ידרכון להא מעני ולאן יבין מנהא איצ׳א תזייף אלבהרג׳ אלד׳י באידיהם אלד׳י הו ד׳כ׳ירתהם ומאלהם אלמעד לשדאידהם. ואללה תעאלי יעלם אני לם אזל אסתהיב כת׳ירא ג׳דא וצ׳ע אלאשיא אלתי אריד וצ׳עהא פי הד׳ה אלמקאלה לאנהא אמור מסתורה לם יוצ׳ע פיהא קט כתאב פי אלמלה פי הד׳ה אזמאן אלגלות אלתי ענדנא מא אלף פיהא פכיף אבתדע אנא בדעה ואצ׳ע פיהא. לכני אעתמדת עלי מקדמתין אלואחדה קולהם פי נט׳יר הד׳א אלמעני עת לעשות לי״י וכו׳ ואלת׳אניה קולהם וכל מעשיך יהיו לשם שמים פעלי האתין אלמקדמתין אעתמדת פימא וצ׳עת פי בעץ׳ פצול הד׳ה אלמקאלה. ובאלג׳מלה פאני אלרג׳ל אלד׳י אד׳א אנחצר בה אלאמר וצ׳אק בה אלמג׳אל ולא אג׳ד חילה פי אפאדהֵ חק תברהן אלא באן יואפק ד׳לך פאצ׳לא ואחדא ולא יואפק עשרהֵ אלאף ג׳אהלא פאני אות׳ר קולה לנפסה ולא אבאלי בד׳ם ד׳לך אלכ׳לק אלכת׳יר ואדעי תכ׳ליץ ד׳לך אלפאצ׳ל אלואחד ממא תנשב פיה ואדל חירתה חתי יכמל ויסתריח:",
"translation": "I feel assured that those of my readers who have not studied philosophy, will still derive profit from many a chapter. But the thinker whose studies have brought him into collision with religion, will, as I have already mentioned, derive much benefit from every chapter. How greatly will he rejoice! How agreeably will my words strike his ears! Those, however, whose minds are confused with false notions and perverse methods, who regard their misleading studies as sciences, and imagine themselves philosophers, though they have no knowledge that could truly be termed science, will object to many chapters, and will find in them many insuperable difficulties, because they do not understand their meaning, and because I expose therein the absurdity of their perverse notions, which constitute their riches and peculiar treasure, “stored up for their ruin.” God knows that I hesitated very much before writing on the subjects contained in this work, since they are profound mysteries: they are topics which, since the time of our captivity have not been treated by any of our scholars as far as we possess their writings; how then shall I now make a beginning and discuss them? But I rely on two precedents: first, to similar cases our Sages applied the verse, “It is time to do something in honor of the Lord: for they have made void thy law” (Ps. cxix. 126). Secondly, they have said, “Let all thy acts be guided by pure intentions.” On these two principles I relied while composing some parts of this work. Lastly, when I have a difficult subject before me—when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools—I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.",
"type": "quotation"
}
],
"glosses": [
"Judeo-Arabic spelling of أَنَا (ʔanā, “I”)"
],
"id": "en-אנא-ar-noun-5nBEmW~6",
"links": [
[
"أَنَا",
"أنا#Arabic"
]
],
"tags": [
"feminine",
"masculine"
]
}
],
"word": "אנא"
}
{
"etymology_templates": [
{
"args": {
"1": "arc",
"2": "sem-pro",
"3": "*ʔanāku"
},
"expansion": "Proto-Semitic *ʔanāku",
"name": "inh"
},
{
"args": {
"1": "arc",
"2": "afa-pro",
"3": "*ʔanāku"
},
"expansion": "Proto-Afroasiatic *ʔanāku",
"name": "inh"
},
{
"args": {
"1": "ar",
"2": "أَنَا",
"tr": "ʔanā"
},
"expansion": "Arabic أَنَا (ʔanā)",
"name": "cog"
}
],
"etymology_text": "From Proto-Semitic *ʔanāku, from Proto-Afroasiatic *ʔanāku. Compare Arabic أَنَا (ʔanā).",
"forms": [
{
"form": "אֲנָא",
"tags": [
"canonical"
]
},
{
"form": "ʾănā",
"tags": [
"romanization"
]
},
{
"form": "אֲנַחְנָא",
"links": [
[
"אֲנַחְנָא",
"אנחנא"
]
],
"roman": "ʾănáḥnā",
"tags": [
"plural"
]
},
{
"form": "אֲנָן",
"links": [
[
"אֲנָן",
"אנן"
]
],
"roman": "ʾănān",
"tags": [
"plural"
]
},
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"roman": "ʾănā",
"tags": [
"alternative"
]
}
],
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"2": "pronoun",
"3": "plural",
"4": "אֲנַחְנָא",
"5": "or",
"6": "אֲנָן",
"f1tr": "ʾănáḥnā",
"f2tr": "ʾănān",
"head": "אֲנָא",
"tr": "ʾănā"
},
"expansion": "אֲנָא • (ʾănā) (plural אֲנַחְנָא (ʾănáḥnā) or אֲנָן (ʾănān))",
"name": "head"
}
],
"lang": "Aramaic",
"lang_code": "arc",
"pos": "pron",
"senses": [
{
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"name": "Arabic terms with redundant transliterations",
"parents": [],
"source": "w"
},
{
"kind": "other",
"name": "Aramaic entries with incorrect language header",
"parents": [],
"source": "w"
},
{
"kind": "other",
"name": "Aramaic pronouns",
"parents": [],
"source": "w"
},
{
"kind": "other",
"name": "Pages with 3 entries",
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"source": "w"
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{
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"name": "Pages with entries",
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],
"glosses": [
"I"
],
"id": "en-אנא-arc-pron-qD3QzL~-",
"links": [
[
"I",
"I"
]
],
"related": [
{
"roman": "ʾănā",
"word": "אֲנָא"
},
{
"word": "אֲנָה"
},
{
"roman": "ʾănaḥnā",
"word": "אֲנַחְנָא"
},
{
"word": "אֲנַחְנָה"
},
{
"roman": "ʾănan",
"word": "אֲנַן"
},
{
"roman": "ʾant",
"word": "אַנְתּ"
},
{
"roman": "ʾantā",
"word": "אַנְתָּה"
},
{
"roman": "ʾatt",
"word": "אַתְּ"
},
{
"roman": "ʾantūn",
"word": "אַנְתּוּן"
},
{
"roman": "ʾantom",
"word": "אַנְתֹּם"
},
{
"roman": "ʾantī",
"word": "אַנְתִּי"
},
{
"roman": "ʾantēn",
"word": "אַנְתֵּין"
},
{
"roman": "hū",
"word": "הוּא"
},
{
"word": "הוּ"
},
{
"roman": "ʾīhū",
"word": "אִיהוּ"
},
{
"word": "אִיהוּא"
},
{
"roman": "himmō",
"word": "הִמּוֹ"
},
{
"roman": "himmōn",
"word": "הִמּוֹן"
},
{
"roman": "ʾinnūn",
"word": "אִנּוּן"
},
{
"roman": "ʾīnūn",
"word": "אִינוּן"
},
{
"roman": "hennōn",
"word": "הֵנּוּן"
},
{
"roman": "ʾīnhū",
"word": "אִינְהוּ"
},
{
"roman": "hī",
"word": "הִיא"
},
{
"word": "הִי"
},
{
"roman": "ʾīhī",
"word": "אִיהִי"
},
{
"roman": "ʾinnīn",
"word": "אִנִּין"
},
{
"roman": "hennēn",
"word": "הֵנֵּין"
},
{
"roman": "ʾīnhī",
"word": "אִינְהִי"
}
]
}
],
"word": "אנא"
}
{
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{
"args": {
"1": "",
"2": "no"
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"expansion": "no",
"name": "or else"
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],
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{
"form": "אָנָּא",
"tags": [
"canonical"
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},
{
"form": "אָנָּה",
"roman": "ána",
"tags": [
"alternative"
]
}
],
"head_templates": [
{
"args": {
"tr": "aná or ána – see usage notes",
"wv": "אָנָּא"
},
"expansion": "אָנָּא • (aná or ána – see usage notes)",
"name": "he-adv"
}
],
"lang": "Hebrew",
"lang_code": "he",
"pos": "adv",
"senses": [
{
"categories": [
{
"kind": "other",
"name": "Hebrew entries with incorrect language header",
"parents": [],
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},
{
"kind": "other",
"name": "Pages with 3 entries",
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],
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{
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0,
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"english": "Please sit in your assigned seat.",
"roman": "Ána shev bamosháv shehuktsá l'khá.",
"text": "אנא שב במושב שהוקצה לך.",
"translation": "Please sit in your assigned seat.",
"type": "example"
},
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"english": "Please speak more slowly.",
"roman": "Ána t'dabér yotér le'át.",
"text": "אנא תדבר יותר לאט.",
"translation": "Please speak more slowly.",
"type": "example"
},
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"english": "Please, sir, don’t hesitate to tell us what you need.",
"roman": "Ána, adoní, al t'hasés l'sapér lánu ma she'atá tsaríkh.",
"text": "אנא, אדוני ,אל תהסס לספר לנו מה שאתה צריך.",
"translation": "Please, sir, don’t hesitate to tell us what you need.",
"type": "example"
},
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"english": "Please, no smoking inside of the restaurant, ma'am.",
"roman": "Ána lo le'ashén b'tókh hamis'adá, g'virtí.",
"text": "אנא לא לעשן בתוך המסעדה, גברתי.",
"translation": "Please, no smoking inside of the restaurant, ma'am.",
"type": "example"
},
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"english": "Please, O Lord, do save us; Please, O Lord, do send prosperity!",
"ref": "Tanach, Psalms 118:25, with translation of the New American Standard Bible:",
"roman": "Aná Adonái hoshí'a na, aná Adonái hatsliḥá na",
"text": "אָנָּ֣א יְ֭הוָה הוֹשִׁ֘יעָ֥ה נָּ֑א אָֽנָּ֥א יְ֝הוָ֗ה הַצְלִ֘יחָ֥ה נָּֽא׃",
"translation": "Please, O Lord, do save us; Please, O Lord, do send prosperity!",
"type": "quotation"
}
],
"glosses": [
"please"
],
"id": "en-אנא-he-adv-VszE3PyW",
"links": [
[
"please",
"please"
]
],
"raw_glosses": [
"(formal, literary) please"
],
"related": [
{
"roman": "ná",
"word": "נָא"
},
{
"roman": "b'vakashá",
"word": "בבקשה"
},
{
"roman": "b'matutá",
"word": "במטותא"
}
],
"tags": [
"formal",
"literary"
]
}
],
"word": "אנא"
}
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"lang_code": "ar",
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"english": "I feel assured that those of my readers who have not studied philosophy, will still derive profit from many a chapter. But the thinker whose studies have brought him into collision with religion, will, as I have already mentioned, derive much benefit from every chapter. How greatly will he rejoice! How agreeably will my words strike his ears! Those, however, whose minds are confused with false notions and perverse methods, who regard their misleading studies as sciences, and imagine themselves philosophers, though they have no knowledge that could truly be termed science, will object to many chapters, and will find in them many insuperable difficulties, because they do not understand their meaning, and because I expose therein the absurdity of their perverse notions, which constitute their riches and peculiar treasure, “stored up for their ruin.” God knows that I hesitated very much before writing on the subjects contained in this work, since they are profound mysteries: they are topics which, since the time of our captivity have not been treated by any of our scholars as far as we possess their writings; how then shall I now make a beginning and discuss them? But I rely on two precedents: first, to similar cases our Sages applied the verse, “It is time to do something in honor of the Lord: for they have made void thy law” (Ps. cxix. 126). Secondly, they have said, “Let all thy acts be guided by pure intentions.” On these two principles I relied while composing some parts of this work. Lastly, when I have a difficult subject before me—when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools—I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.",
"ref": "c. 1190, Maimonides, דלאלת אלחאירין [dalālat al-ḥā'irīn, The Guide for the Perplexed], :",
"roman": "dalālat al-ḥā'irīn",
"text": "ואנא אעלם אן כל מבתד מן אלנאס ליס ענדה שי מן אלנט׳ר פאנה סיסתנפע בבעץ׳ פצול הד׳ה אלמקאלה. פאמא אלכאמל מן אלנאס אלמתשרע אלמתחיר כמא ד׳כרת פיסתנפע בג׳מיע פצולהא ומא אשד אגתבאטה בהא ומא אלד׳הא עלי סמעה. ואמא אלמכ׳תלטון אלד׳ין קד אתסכ׳ת אדמגתהם באלארא אלגיר צחיחה ובאלטרק אלממוהה ויט׳נון ד׳לך עלומא צחיחה ויזעמון אנהם אהל נט׳ר ולא עלם להם אצלא בשי יסמי עלמא באלתחקיק פאנהם סינפרון מן פצול כת׳ירה מנהא ומא אעט׳מהא עליהם לכונהם לא ידרכון להא מעני ולאן יבין מנהא איצ׳א תזייף אלבהרג׳ אלד׳י באידיהם אלד׳י הו ד׳כ׳ירתהם ומאלהם אלמעד לשדאידהם. ואללה תעאלי יעלם אני לם אזל אסתהיב כת׳ירא ג׳דא וצ׳ע אלאשיא אלתי אריד וצ׳עהא פי הד׳ה אלמקאלה לאנהא אמור מסתורה לם יוצ׳ע פיהא קט כתאב פי אלמלה פי הד׳ה אזמאן אלגלות אלתי ענדנא מא אלף פיהא פכיף אבתדע אנא בדעה ואצ׳ע פיהא. לכני אעתמדת עלי מקדמתין אלואחדה קולהם פי נט׳יר הד׳א אלמעני עת לעשות לי״י וכו׳ ואלת׳אניה קולהם וכל מעשיך יהיו לשם שמים פעלי האתין אלמקדמתין אעתמדת פימא וצ׳עת פי בעץ׳ פצול הד׳ה אלמקאלה. ובאלג׳מלה פאני אלרג׳ל אלד׳י אד׳א אנחצר בה אלאמר וצ׳אק בה אלמג׳אל ולא אג׳ד חילה פי אפאדהֵ חק תברהן אלא באן יואפק ד׳לך פאצ׳לא ואחדא ולא יואפק עשרהֵ אלאף ג׳אהלא פאני אות׳ר קולה לנפסה ולא אבאלי בד׳ם ד׳לך אלכ׳לק אלכת׳יר ואדעי תכ׳ליץ ד׳לך אלפאצ׳ל אלואחד ממא תנשב פיה ואדל חירתה חתי יכמל ויסתריח:",
"translation": "I feel assured that those of my readers who have not studied philosophy, will still derive profit from many a chapter. But the thinker whose studies have brought him into collision with religion, will, as I have already mentioned, derive much benefit from every chapter. How greatly will he rejoice! How agreeably will my words strike his ears! Those, however, whose minds are confused with false notions and perverse methods, who regard their misleading studies as sciences, and imagine themselves philosophers, though they have no knowledge that could truly be termed science, will object to many chapters, and will find in them many insuperable difficulties, because they do not understand their meaning, and because I expose therein the absurdity of their perverse notions, which constitute their riches and peculiar treasure, “stored up for their ruin.” God knows that I hesitated very much before writing on the subjects contained in this work, since they are profound mysteries: they are topics which, since the time of our captivity have not been treated by any of our scholars as far as we possess their writings; how then shall I now make a beginning and discuss them? But I rely on two precedents: first, to similar cases our Sages applied the verse, “It is time to do something in honor of the Lord: for they have made void thy law” (Ps. cxix. 126). Secondly, they have said, “Let all thy acts be guided by pure intentions.” On these two principles I relied while composing some parts of this work. Lastly, when I have a difficult subject before me—when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools—I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.",
"type": "quotation"
}
],
"glosses": [
"Judeo-Arabic spelling of أَنَا (ʔanā, “I”)"
],
"links": [
[
"أَنَا",
"أنا#Arabic"
]
],
"tags": [
"feminine",
"masculine"
]
}
],
"word": "אנא"
}
{
"etymology_templates": [
{
"args": {
"1": "arc",
"2": "sem-pro",
"3": "*ʔanāku"
},
"expansion": "Proto-Semitic *ʔanāku",
"name": "inh"
},
{
"args": {
"1": "arc",
"2": "afa-pro",
"3": "*ʔanāku"
},
"expansion": "Proto-Afroasiatic *ʔanāku",
"name": "inh"
},
{
"args": {
"1": "ar",
"2": "أَنَا",
"tr": "ʔanā"
},
"expansion": "Arabic أَنَا (ʔanā)",
"name": "cog"
}
],
"etymology_text": "From Proto-Semitic *ʔanāku, from Proto-Afroasiatic *ʔanāku. Compare Arabic أَنَا (ʔanā).",
"forms": [
{
"form": "אֲנָא",
"tags": [
"canonical"
]
},
{
"form": "ʾănā",
"tags": [
"romanization"
]
},
{
"form": "אֲנַחְנָא",
"links": [
[
"אֲנַחְנָא",
"אנחנא"
]
],
"roman": "ʾănáḥnā",
"tags": [
"plural"
]
},
{
"form": "אֲנָן",
"links": [
[
"אֲנָן",
"אנן"
]
],
"roman": "ʾănān",
"tags": [
"plural"
]
},
{
"form": "אֲנָה",
"roman": "ʾănā",
"tags": [
"alternative"
]
}
],
"head_templates": [
{
"args": {
"1": "arc",
"2": "pronoun",
"3": "plural",
"4": "אֲנַחְנָא",
"5": "or",
"6": "אֲנָן",
"f1tr": "ʾănáḥnā",
"f2tr": "ʾănān",
"head": "אֲנָא",
"tr": "ʾănā"
},
"expansion": "אֲנָא • (ʾănā) (plural אֲנַחְנָא (ʾănáḥnā) or אֲנָן (ʾănān))",
"name": "head"
}
],
"lang": "Aramaic",
"lang_code": "arc",
"pos": "pron",
"related": [
{
"roman": "ʾănā",
"word": "אֲנָא"
},
{
"word": "אֲנָה"
},
{
"roman": "ʾănaḥnā",
"word": "אֲנַחְנָא"
},
{
"word": "אֲנַחְנָה"
},
{
"roman": "ʾănan",
"word": "אֲנַן"
},
{
"roman": "ʾant",
"word": "אַנְתּ"
},
{
"roman": "ʾantā",
"word": "אַנְתָּה"
},
{
"roman": "ʾatt",
"word": "אַתְּ"
},
{
"roman": "ʾantūn",
"word": "אַנְתּוּן"
},
{
"roman": "ʾantom",
"word": "אַנְתֹּם"
},
{
"roman": "ʾantī",
"word": "אַנְתִּי"
},
{
"roman": "ʾantēn",
"word": "אַנְתֵּין"
},
{
"roman": "hū",
"word": "הוּא"
},
{
"word": "הוּ"
},
{
"roman": "ʾīhū",
"word": "אִיהוּ"
},
{
"word": "אִיהוּא"
},
{
"roman": "himmō",
"word": "הִמּוֹ"
},
{
"roman": "himmōn",
"word": "הִמּוֹן"
},
{
"roman": "ʾinnūn",
"word": "אִנּוּן"
},
{
"roman": "ʾīnūn",
"word": "אִינוּן"
},
{
"roman": "hennōn",
"word": "הֵנּוּן"
},
{
"roman": "ʾīnhū",
"word": "אִינְהוּ"
},
{
"roman": "hī",
"word": "הִיא"
},
{
"word": "הִי"
},
{
"roman": "ʾīhī",
"word": "אִיהִי"
},
{
"roman": "ʾinnīn",
"word": "אִנִּין"
},
{
"roman": "hennēn",
"word": "הֵנֵּין"
},
{
"roman": "ʾīnhī",
"word": "אִינְהִי"
}
],
"senses": [
{
"categories": [
"Arabic terms with redundant transliterations",
"Aramaic entries with incorrect language header",
"Aramaic lemmas",
"Aramaic palindromes",
"Aramaic pronouns",
"Aramaic terms derived from Proto-Afroasiatic",
"Aramaic terms derived from Proto-Semitic",
"Aramaic terms inherited from Proto-Afroasiatic",
"Aramaic terms inherited from Proto-Semitic",
"Pages with 3 entries",
"Pages with entries"
],
"glosses": [
"I"
],
"links": [
[
"I",
"I"
]
]
}
],
"word": "אנא"
}
{
"etymology_templates": [
{
"args": {
"1": "",
"2": "no"
},
"expansion": "no",
"name": "or else"
}
],
"forms": [
{
"form": "אָנָּא",
"tags": [
"canonical"
]
},
{
"form": "אָנָּה",
"roman": "ána",
"tags": [
"alternative"
]
}
],
"head_templates": [
{
"args": {
"tr": "aná or ána – see usage notes",
"wv": "אָנָּא"
},
"expansion": "אָנָּא • (aná or ána – see usage notes)",
"name": "he-adv"
}
],
"lang": "Hebrew",
"lang_code": "he",
"pos": "adv",
"related": [
{
"roman": "ná",
"word": "נָא"
},
{
"roman": "b'vakashá",
"word": "בבקשה"
},
{
"roman": "b'matutá",
"word": "במטותא"
}
],
"senses": [
{
"categories": [
"Hebrew adverbs",
"Hebrew entries with incorrect language header",
"Hebrew formal terms",
"Hebrew lemmas",
"Hebrew literary terms",
"Hebrew palindromes",
"Hebrew terms with quotations",
"Hebrew terms with usage examples",
"Pages with 3 entries",
"Pages with entries"
],
"examples": [
{
"bold_roman_offsets": [
[
0,
3
]
],
"bold_text_offsets": [
[
0,
3
]
],
"bold_translation_offsets": [
[
0,
6
]
],
"english": "Please sit in your assigned seat.",
"roman": "Ána shev bamosháv shehuktsá l'khá.",
"text": "אנא שב במושב שהוקצה לך.",
"translation": "Please sit in your assigned seat.",
"type": "example"
},
{
"bold_roman_offsets": [
[
0,
3
]
],
"bold_text_offsets": [
[
0,
3
]
],
"bold_translation_offsets": [
[
0,
6
]
],
"english": "Please speak more slowly.",
"roman": "Ána t'dabér yotér le'át.",
"text": "אנא תדבר יותר לאט.",
"translation": "Please speak more slowly.",
"type": "example"
},
{
"bold_roman_offsets": [
[
0,
3
]
],
"bold_text_offsets": [
[
0,
3
]
],
"bold_translation_offsets": [
[
0,
6
]
],
"english": "Please, sir, don’t hesitate to tell us what you need.",
"roman": "Ána, adoní, al t'hasés l'sapér lánu ma she'atá tsaríkh.",
"text": "אנא, אדוני ,אל תהסס לספר לנו מה שאתה צריך.",
"translation": "Please, sir, don’t hesitate to tell us what you need.",
"type": "example"
},
{
"bold_roman_offsets": [
[
0,
3
]
],
"bold_text_offsets": [
[
0,
3
]
],
"english": "Please, no smoking inside of the restaurant, ma'am.",
"roman": "Ána lo le'ashén b'tókh hamis'adá, g'virtí.",
"text": "אנא לא לעשן בתוך המסעדה, גברתי.",
"translation": "Please, no smoking inside of the restaurant, ma'am.",
"type": "example"
},
{
"bold_text_offsets": [
[
0,
7
],
[
35,
43
]
],
"bold_translation_offsets": [
[
0,
6
],
[
28,
34
]
],
"english": "Please, O Lord, do save us; Please, O Lord, do send prosperity!",
"ref": "Tanach, Psalms 118:25, with translation of the New American Standard Bible:",
"roman": "Aná Adonái hoshí'a na, aná Adonái hatsliḥá na",
"text": "אָנָּ֣א יְ֭הוָה הוֹשִׁ֘יעָ֥ה נָּ֑א אָֽנָּ֥א יְ֝הוָ֗ה הַצְלִ֘יחָ֥ה נָּֽא׃",
"translation": "Please, O Lord, do save us; Please, O Lord, do send prosperity!",
"type": "quotation"
}
],
"glosses": [
"please"
],
"links": [
[
"please",
"please"
]
],
"raw_glosses": [
"(formal, literary) please"
],
"tags": [
"formal",
"literary"
]
}
],
"word": "אנא"
}
Download raw JSONL data for אנא meaning in All languages combined (13.2kB)
{
"called_from": "form_descriptions/1698",
"msg": "unrecognized head form: aná or ána – see usage notes",
"path": [
"אנא"
],
"section": "Hebrew",
"subsection": "adverb",
"title": "אנא",
"trace": ""
}
This page is a part of the kaikki.org machine-readable All languages combined dictionary. This dictionary is based on structured data extracted on 2026-09-09 from the enwiktionary dump dated 2026-09-02 using wiktextract (ccec6f1 and 4deed51). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.
If you use this data in academic research, please cite Tatu Ylonen: Wiktextract: Wiktionary as Machine-Readable Structured Data, Proceedings of the 13th Conference on Language Resources and Evaluation (LREC), pp. 1317-1325, Marseille, 20-25 June 2022. Linking to the relevant page(s) under https://kaikki.org would also be greatly appreciated.